and the worst of the learned men is he who keeps the society of the king.’13 That is to say, religion and worldly affairs prosper together when political rules are qualified by moral principles, and they suffer when moral principles are qualified by political expedience. In one pattern of political absolutization we elicit a contrasting pattern of religious relativization. So far as the moral foundations of human behaviour are concerned, church and state are, indeed, Hippocrates’ twins: they share
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